Solzhenitsyn and the Progressives

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Louis Markos has an interesting take on Solzhenitsyn and American Culture at the Federalist.

At its most extreme, progressivism can justify to itself any present-day atrocity as long as it claims to be helping usher in a future brave new world of absolute egalitarianism.

The genealogy of progressivism runs from Jean-Jacques Rousseau’s naïve belief in the noble savage to the bloody social engineering of the French Revolution to the deterministic dialectical materialism of Karl Marx, out of which arose the horrors inflicted on their own people by Lenin and Joseph Stalin, Mao Zedong and Pol Pot, Fidel Castro and Kim Jong-Il. According to all these progressive leaders, history was moving unstoppably toward their worker’s paradise, and anyone who sought to hinder its arrival—by deed, word, or thought—was backward, unenlightened, and, to use a cherished word of Marxist elites, atavistic.

Since the true face of progressivism revealed itself in the French Revolution, a number of brave critics have risen up to expose its destructive pretensions and its false view of man. A short list of these critics includes Burke, Alexis Tocqueville, the authors of the Federalist Papers, Cardinal John Henry Newman, G. K. Chesterton, T. S. Eliot, George Orwell, C. S. Lewis, and Pope John Paul II. The critic, however, who saw and understood the dangers most clearly, partly because he suffered greatly at the hands of progressivism run amok, was Aleksandr Solzhenitsyn.