Solzhenitsyn’s Politics of Repentance and Self-Limitation

Rachel Alexander reviews Solzhenitsyn and American Culture at Law and Liberty.

“For Solzhenitsyn, repentance is the only remedy for individuals and nations—both Eastern and Western—caught in the grip of ideology. Yet, repentance is particularly difficult for modern man. Ashamed of the notion that there may be anything defective or corrupt in man, we deny the evil within us for which we need to repent. “Traditional ideas of ‘good’ and ‘evil’ become subject to cynicism and ridicule,” Wallace notes, and a moral relativism takes their place. At the same time, with nothing to check license, gross evils do indeed proliferate. We cannot help but to notice them, but whom can we blame? We direct our unlimited rage at systems, classes, and parties, producing what Wallace calls “a destitute tyranny of hatred.” Without repentance, which requires a recognition of the evil within ourselves as well as a recognition of the good within our enemies, our hatred will destroy us.”