Russia and the USSR: Solzhenitsyn Knew the Difference

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In an op-ed in today’s Wall Street Journal, Solzhenitsyn’s son, the conductor Ignat Solzhenitsyn, examines the “historical roots of Russian-Western mistrust” through the lens of his father’s ruminations on these questions, especially in the crucial Chapter 6, “Russian Pain”, which opens the forthcoming Book 2 of Between Two Millstones.

After the fall of communism, Solzhenitsyn’s call for repentance, for a historical reckoning on the model of Germany’s post-Nazi Vergangenheitsbewältigung, went unheeded. And so official government support for memorials of communist repression and the incorporation of “The Gulag Archipelago” into high-school curricula paradoxically coexists in some quarters today with a noxious strain of thought that Joseph Stalin —the chief butcher of Russians—was a Russian patriot, while Solzhenitsyn—the chief enemy of Russia’s oppressors—was a traitor.

No wonder, then, that the West has blurred any meaningful distinction between the totalitarian jackboot of the U.S.S.R. and the soft authoritarianism of a comparatively free Russia, and confused “Russian” and “Soviet,” misunderstanding three centuries of Russian history and the antinational essence of communism. “ ‘Russian’ is to ‘Soviet’ as ‘man’ is to ‘disease,’ ” wrote Solzhenitsyn. An unintended consequence: the unprecedented Russian consensus of liberal society and illiberal government, who agree on little, except that the West won’t like Russia no matter what she does.

If Western policy makers’ objective remains to bring Russia into the community of free nations, they might heed Solzhenitsyn’s plea and engage with Russia equitably, according to the virtues or failings of current policy, rather than judge her reflexively by a fictitious, maleficent historical narrative that bars any path forward.